An exciting few days...

Well, it's been a while since I blogged. But I thought I would share some great news. First off, my wife, Ally, and I went on a retreat this weekend with the Catholic Campus Ministry at UMBC, as part of our Following Christ course. This is the second component in our evangelization process of Discover, Follow, and Share. It was a fantastic time with 20 or so young adults - all at different places on the spiritual journey. We were so blessed to help serve them and lead them closer to Jesus Christ! Here are a few pictures from the retreat:


The location, Fatima House, rural PA is a restored barn and several houses from the 1800s - very cool spot. Lay conscerated people served us, provided hospitality, and really covered us with their intercession.


Here I am about to eat my superb dessert at our final lunch - ice cream with strawberries - yum :)

Here are three of our leaders (L-R): Vincenzo, Ejiofor, & Miguel

Here's the whole crew that went on the retreat.

So, it was a fantastic time- many of the young adults renewed their commitment to Jesus Christ, went to confession, & enjoyed the fellowship of one another. Two priests, Fr. Richard Gray, MSA, and Fr. Andrew Carr, a Redemptorist priest, led us through the weekend, sharing their lives with us and the sacraments.

-snip-

Another amazing experience was this morning, when my wife and Ally went for her second sonogram. We're having a .... (drum roll please) a girl!! Praise Him!

Funny, so there's a nun where Ally works (a Catholic school) who predicted from the beginning - it would be a girl... Then others chimed in and we had all sorts of predictions. Well, I was praying... really just talking out loud to our Father last week and I felt a slight impression in my heart- "it's a girl" - I held on to that... Well, it was right! Thank you Lord!

Watching our little girl on the sonogram machine was quite an amazing thing... You just get this deep "wow" feeling... Almost a transcendent moment.

Anyway, in the spirit of this... I watched the other week this awesome 2 minute clip from National Geographic on a new 4D sonogram... Which I think is the best argument for being "pro-life." Not sure if NG intended that - but its amazing.

Then, finally, one more awesome clip my brother Andrew shared with me the other day, with the subject line, "funny... I bet you can't wait." It's four hours in the life of a ninth month old baby sped up to 2 minutes. A delightful video. I wish I had half the energy. I can't wait :)

More Funny Videos

Thinking like Christ

He became to us a reproof of our thoughts; the very sight of him is a burden to us because his manner of life is unlike that of others, and his ways are strange…Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God. Wisdom 2: 15,21-22

Have this mind among yourselves, which was in Christ Jesus, who… humbled himself and became obedient unto death. Philippians 2:5, 8b

The first passage above is from the book of Wisdom written around 200 B.C. You really have to read the whole chapter- it is a remarkable prophecy of Christ’s suffering, death and rising. But it also is a testimony to how different God’s ways are from our ways of thinking apart from him.

And that reality has been challenging me in recent weeks during my times praying over Scripture. The Lord wants to renew our ways of thinking about everything! Take as one example Jesus’ question and teaching to the disciples found in Matthew 16:13-27. Jesus asks, “Who do you say I am?” Peter responds by the revelation of God, “You are Christ, the Son of the living God.” The Lord then goes on to explain his mission as Messiah and how he will suffer, die and be raised on the third day. Pete got the revelation that Jesus was Messiah, but when it came to the revelation of His mission, he could not comprehend how that had to do with Jesus, in fact he also would have feared what that would mean for him as lead disciple! I imagine Peter thinking to himself, “If you Lord, who are Christ, are to suffer and die, then what about me your follower?! Jesus in fact went on to say, "if anyone would come after him, let him deny himself and take up his cross and follow me."

Like Peter, I recognize within myself patterns of thinking that are not yet subject to the Lordship of Christ. Thoughts that essentially continue to preserve my self life. Thinking that is not consistent with what I profess. Just like Peter, I can say by the grace of God, “Jesus, you are the Christ, the Son of God!” But when he tells me that his mission also requires, death to self, I recognize areas of my mind that clearly are resistant to Him and need renewal! I want to say, God forbid!-just like Peter.

The Lord wants us to be his witnesses from the inside out. Like the passage from wisdom, he wants our manner of life to be unlike others, because we are growing in oneness with the Lord.

Some practical ways to co-operate with the Holy Spirit transforming our thinking

The good news is that the Lord knows exactly where we don’t have the mind of Christ and wants to transform our minds by the renewal of his Holy Spirit within us! (Romans 12:2). He is for you and He is the one who can change your mind!

In order for this to occcur it means hanging out with the Lord in daily personal prayer and Scripture.

It means being with Church as we celebrate the Liturgy and receiving his Word and His Body and Blood.

He wants to break strongholds of our thinking by his divine power (2 Cor. 10:4-6). That means if there are areas where evil spirits are influencing our thinking, we have authority in our Lord Jesus to renounce and give up fellowshipping with those patterns of thinking.

For our part he wants us to surrender to him. We need to talk to him daily and make a practice of surrendering to his leadership of my entire life. We can ask for his light to reveal the darkness within and to then renounce thought patterns that are not consistent with who He is and who we are. It is also wonderful that we can take advantage of the sacrament of reconciliation for more power to hold firm in our resolutions to draw closer to the Lord!

One last thing, St Paul’s exhortation to have the mind of Christ is spoken to Christians, the church and not just to ‘me and Jesus.’ A very important support to being a disciple of Jesus today is having some brothers or sisters who you can fully reveal yourself to. Trusted Christians who you can share and pray with, and turn to in times of trouble and times of joy. As we share with others with the desire to live for Christ, his light works through to transform us, and bring us more completely into the image of Christ, being fully who you were made to be in Him.

Jesus wants to teach us his ways that are not of this world, but which turn the world upside down and right side up, so that we see things as they really are, and can offer others more of his fullness of life which we are increasingly living!

How do you get to heaven?

Lots of people, Christians and those of other religions or no religious belief at all, believe in heaven. Fewer people seem to believe in hell or at least don’t want to think about it. And now days many don’t seem to give much thought to how you get to one place or the other.

Christ talked about the existence of both frequently, and urged everyone to do what was necessary to go to heaven. As Christians our reason for believing in the existence of heaven and hell is because we believe in Him and He believed in them!

Back in the 1970’s I taught religion at a Jesuit boys high school. At some point during the courses I taught I would ask the question, “When you die what is the reason for getting to go to heaven?” I almost always got the same answers: Because I was good, I didn’t hurt anyone, I was sincere. Rarely was Jesus mentioned as the answer. Many of the students had received Catholic education throughout their schooling yet did not understand what Christ Jesus had to do with eternal life.

Jesus said, “I am the way, the truth, and the life; no one comes to the Father except by me.” (John 14:6) He also said, “eternal life is this to know you the only true God, an Jesus Christ whom you have sent.” (John 17:3)

The Church teaches, “By his death and Resurrection, Jesus Christ has “opened heaven to us. The life of the blessed consists in the full and perfect possession of the fruits of the redemption accomplished by Christ. He makes partners in his heavenly glorification those who have believed in him and remain faithful to his will. Heaven is the blessed community of all who are perfectly incorporated into him.” Check it out in the Catechism of the Catholic Church (CCC), 1027

The essential answer for our getting to go to heaven is, Christ. Jesus has “opened heaven to us.” He is the way we can be eternally with God. By his death and resurrection Jesus accomplished what we in and of ourselves could not accomplish - our redemption. It is the love of God made manifest on the cross, bearing our sins, granting us forgiveness and through the Spirit entry into relationship with God. It is God’s initiative, not ours that allows us this access to eternal joy with the Trinity and all of the saints and angels! The Father wants us to be with Him eternally and through the Son has made the way for us be with them, happily ever after! It is our responsibility to respond to this grace of God with faith doing his will in our daily lives.

Let me make one comment on hell. Hell is the consequence of our free will. We can choose it for ourselves. God does not cast anyone into hell against his will. If we truly are creatures with free will then we have the capacity to say no to a loving Creator. That is essentially what hell is. Eternal separation from the One who loves us so much that he allows us to choose to be with Him, or not. Take a look in the CCC, 1033-1037.

The Church also teaches that even those who have not baptized and responded with faith in Christ may be saved (under the impulse of grace) who “sincerely seek God and strive to do his will can also be saved without Baptism (Baptism of desire).” CCC,1258-1261. It is a mystery and thank God He is the judge of all and not me or you! It is not our responsibility to judge who is or isn’t going to heaven when they die.

Our responsibility is to pray for salvation for everyone and to be witnesses of the eternal life that begins here and now in knowing the Father, Son and Holy Spirit. (See John 17:3 noted above). What is important for those of us who know Christ and are seeking to do his will, is to graciously be available to share the good news of what God has done in Jesus our Lord so that all might have fullness of life here and eternal happiness in heaven! After all, if we believe in a heaven and hell we certainly want to help others to be in heaven and to know the way to get there!

St. Boniface

Thanks to ZENIT news, here’s a translation of the address Benedict XVI gave yesterday at the general audience in St. Peter's Square.  It is an inspiring story of apostolic zeal & courage:

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On St. Boniface
"His Ardent Zeal for the Gospel Always Impresses Me"

Dear brothers and sisters:

Today we pause to consider a great missionary of the 8th century, who spread Christianity in Central Europe, precisely in my homeland as well: St. Boniface, who has been recorded in history as the "apostle of the Germans."

We have not a little information about his life, thanks to the diligence of his biographers: He was born to an Anglo Saxon family in Wessex around the year 675 and was baptized with the name Winfred. He joined the monastery very young, attracted by the monastic ideal. Possessing notable intellectual capacities, he seemed headed toward a tranquil and brilliant career as a scholar: He was a professor of Latin grammar, wrote a few treatises and also composed some poems in Latin.

Ordained a priest at close to 30 years of age, he felt called to the apostolate among the pagans of the continent. Great Britain, his land, evangelized just 100 years before by the Benedictines guided by St. Augustine, manifested a faith that was so solid and a charity that was so ardent that it sent missionaries to Central Europe to announce there the Gospel. In 716, Winfred, with some companions, headed to Friesland (in present day Holland), but he clashed with the opposition of the local leader and the attempt at evangelization failed.

Having returned to his homeland, he didn't lose his zest and two years later, he went to Rome to speak with Pope Gregory II and to receive direction. The Pope, according to a biographer's account, received him "with a smiling face and a gaze full of kindness," and in the following days, had with him "important discussions" (Willibaldo, Vita S. Bonifatii, ed. Levison, pp. 13-14). And finally, after having given him the new name of Boniface, he entrusted him with official letters and the mission to preach the Gospel among the peoples of Germany.

Comforted and sustained by the support of the Pope, Boniface got to work in the preaching of the Gospel in those regions, fighting against the pagan cults and strengthening the bases of Christian and human morality. With a great sense of duty, he wrote in one of his letters: "We are firm in the fight in the day of the Lord, because days of affliction and misery have arrived ... We are not muted dogs, nor tacit observers, nor mercenaries who flee before the wolves. We are instead diligent pastors who watch over the flock of Christ, who announce to important persons and normal ones, to the rich and the poor, the will of God ... in opportune moments and inopportune ones ... " (Epistulae, 3,352.354: MGH).

With his tireless activity, with his organizational gifts, with his flexible and amiable character despite its firmness, Boniface obtained great results. The Pope then "declared that he wanted to confer on him episcopal dignity, so that with greater determination he could thus correct and return to the path of truth those who were mistaken, feel that he was supported by the greater authority of the apostolic dignity, and would be more accepted by everyone in the office of preaching since all the more for this reason it seemed he had been ordained by the apostolic prelate" (Otloho, Vita S. Bonifatii, ed. Levison, lib. I, p. 127).

It was the Supreme Pontiff himself who consecrated him "regional bishop" -- that is, for all of Germany, and Boniface revived his apostolic efforts in the territories entrusted to him and extended his action as well to the Church of Gaul. With great prudence, he restored ecclesiastical discipline, convoked various synods to ensure the authority of the sacred canons, and reinforced the necessary communion with the Roman Pontiff, a point that he carried especially in his heart. The successors of Pope Gregory II also held him in most high consideration: Gregory III named him archbishop of all the Germanic tribes, sent him the pallium and gave him the faculty to organize the ecclesiastical hierarchy in those regions (cf. Epist. 28: S. Bonifatii Epistulae, ed. Tangl, Berolini 1916). Pope Zachary confirmed him in his post and praised his work (cf. Epist. 51, 57, 58, 60, 68, 77, 80, 86, 87, 89: op. cit.). And Pope Stephen III, recently elected, received from him a letter in which he expressed his filial attention (cf. Epist. 108: op. cit.).

The great bishop, besides this work of evangelization and organization of the Church through the foundation of dioceses and the celebration of synods, did not fail to favor the foundation of various monasteries, masculine and feminine, so that they would be like a lighthouse to irradiate the faith and human and Christian culture in the territory. From the Benedictine cenobites of his homeland, he had called men and women monks who lent a most valuable and precious service in the task of announcing the Gospel and spreading the human sciences and arts among the populations.

He considered in fact that the work for the Gospel should be also work for a true human culture. Above all the monastery of Fulda -- founded around 743 -- was the heart and center of the irradiation of the spirituality and the religious culture: There the monks, in prayer, in work and in penance, endeavored to tend toward sanctity; they formed themselves in the study of sacred and secular disciplines, preparing themselves for the announcement of the Gospel, to be missionaries. Therefore thanks to Boniface, to his men and women monks -- the women too had a very important part in this work of evangelization -- this human culture also flourished, which is inseparable from the faith and reveals its beauty.

Boniface himself has left us significant intellectual works -- above all his copious collection of letters, wherein the pastoral letters alternate with official letters and those of a private nature, which reveal social events and above all his rich human temperament and deep faith. He composed as well a treatise of "Ars grammatica," in which he explained the declinations, verbs and syntax of Latin, but which for him was also an instrument to spread the faith and the culture. Attributed to him as well is an "Ars metrica," that is, an introduction to how to make poetry, and various poetic compositions, and finally, a collection of 165 sermons.

Though he was already advanced in years -- he was close to 80 -- he prepared himself for a new evangelizing mission: With some 50 monks, he returned to Friesland, where he had begun his work. Almost as a foretelling of his imminent death, alluding to the journey of life, he wrote to his disciple and successor in the See of Mainz, Bishop Lullus: "I want to complete the aim of this trip, I cannot in any way renounce the desire to depart. The day of my end is near and the time of my death draws near; leaving the mortal remains, I will rise to the eternal reward. But you, most dear son, ceaselessly call the people from the labyrinth of error, complete the construction of the already begun basilica of Fulda, and there you will place my body grown old with long years of life" (Willibaldo, Vita S. Bonifatii, ed. cit., p. 46).

While he was beginning the celebration of Mass in Dokkum (in present day North Holland), on June 5, 754, he was assaulted by a band of pagans. Placing himself at the front with a serene face, he "prohibited his [companions] to fight, saying: "Cease, sons, to combat, abandon the war, because the testimony of Scripture warns us not to return evil for evil, but good for evil. This is the day awaited for some time, the time of our end has arrived. Courage in the Lord!" (ibid. pp. 49-50).

Those were his last words before falling beneath the blows of his aggressors. The remains of the bishop-martyr were taken to the monastery of Fulda, where he received a dignified burial. Already one of his first biographers described him with this affirmation: "The holy Bishop Boniface can be called the father of all the inhabitants of Germany, because he was the first to engender them in Christ with the word of his holy preaching; he confirmed them with his example and finally gave his life for them, greater love than this cannot be given" (Otloho, Vita S. Bonifatii, ed. cit., lib. I, p. 158).

After centuries, what message can we take from the teaching and the prodigious activity of this great missionary and martyr? A first point is evident to one who approaches Boniface: the centrality of the Word of God, lived and interpreted in the faith of the Church, a Word that he lived, preached and gave testimony to unto the supreme gift of himself in martyrdom. He was so impassioned by the Word of God that he felt the urgency and the duty of taking it to others, even at his personal risk. Upon it, he supported his faith, the spreading of which he had solemnly made a pledge to in the moment of his episcopal consecration: "I integrally profess the purity of the holy Catholic faith and with the help of God, I want to remain in the unity of this faith, in which without any doubt is all of the salvation of Christians" (Epist. 12, in S. Bonifatii Epistolae, ed. cit., p. 29).

The second obvious point, a very important one, which emerges from the life of Boniface is his faithful communion with the Apostolic See, which was a firm and central point in his missionary work. He always conserved that communion as a rule of his mission and he left it almost as a testament. In a letter to Pope Zachary, he affirmed: "I never fail to invite and to submit to the obedience of the Apostolic See those who want to remain in the Catholic faith and in the unity of the Roman Church and all those that in this mission God gives me as listeners and disciples" (Epist. 50: in ibid. p. 81).

A fruit of this determination was the firm spirit of cohesion around the Successor of Peter that Boniface transmitted to the Churches in his mission territory, uniting England, Germany and France with Rome and contributing in such a determinant way to plant the Christian roots of Europe that they have produced fecund fruits in successive centuries.

For a third characteristic that Boniface draws to our attention: He promoted the encounter between the Roman-Christian culture and the Germanic culture. He knew in fact that to humanize and evangelize the culture was an integral part of his mission as a bishop. Transmitting the ancient patrimony of Christian values, he implanted in the German peoples a new style of life that was more human, thanks to which the inalienable rights of the person were better respected. As an authentic son of St. Benedict, he knew how to unite prayer and work (manual and intellectual), pen and plow.

The valiant testimony of Boniface is an invitation for all of us to welcome in our life the Word of God as an essential point of reference, to passionately love the Church, to feel that we are co-responsible for its future, to seek unity around the Successor of Peter. At the same time, he reminds us that Christianity, favoring the spreading of culture, promotes the progress of man. It falls to us, then, to measure up to a patrimony that is so prestigious and make it bear fruit for the good of the generations to come.

His ardent zeal for the Gospel always impresses me: At 40 years old, he leaves a beautiful and fruitful monastic life, the life of a monk and a professor, to announce the Gospel to the simple, to the barbarians; at 80 years of age, once again, he goes to a zone where he foresaw his martyrdom. Comparing this ardent faith of his, this zeal for the Gospel, to our faith so often lukewarm and bureaucratic, we see that we have to renew our faith and how to do it, so as to give as a gift to our times the precious pearl of the Gospel.

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The two underlined parts above most impressed me.  This guy had such incredible zeal for the Gospel & courage in the face of martyrdom.  I know he and the “cloud of witnesses” are cheering for us and praying for us now as we endeavor to follow in their courageous footsteps.

Finally, the humble comments of the Pope at the end about his/our own lukewarm and bureaucratic faith, are great to hear – because I know in my own life when I realize how weak I am and how much I want to be renewed – these are the moments I relinquish my spiritual pride and cry out to God my Father, “renew me, make me stronger in my weakness, make me courageous, I want to be all yours! Amen!”

What about you?  Does the life of St. Boniface inspire you? How so?  Comment below.

No ordinary people, no mere mortals!

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities… that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.” - C.S. Lewis, The Weight of Glory

My dear friend Bert Ghezzi quoted this section of C.S. Lewis’ sermon in one of his books and it has had a profound and lasting impact on with me. In fact I carry a copy of it in my wallet and another inside the cover of my prayer journal. I do that to remind myself daily of the reality of what happens in my interactions with others and especially to re-read at times when I am tempted to be less than loving with others. I am called to relate in the love of Christ towards all I encounter. To relate to others as if Jesus were living my life and relating to them through me.

This can mean exercising patience at times, say with a grumpy customer service representative. Or being a truth teller with a friend who is veering into sin in her sharing about a mutual friend. In all our interactions with others it calls us to bear in mind the truth that I cannot be neutral in attitude towards anyone. No “ordinary” people. No mere mortals. Everyone is on the way to heaven or hell – no exceptions. Everything that I say or do can help or hinder them.
That is a real reason for seeing all that we do as evangelizing others to the love of God.

“Father, open our eyes to see people as you do and as they really are, created for eternity. Through Christ our Lord we pray, Amen! “