Tuesday, June 23, 2009

Christianity in Dialogue with the World

Dave sent this article to the staff at ChristLife the other day, and I found it pretty interesting. Peter Kreeft, a philosophy professor at Boston College and a Christian apologist, works from a logical perspective as he writes about 12 common beliefs that Christians come in contact with when they share their faith with others. The essay, “The Uniqueness of Christianity,” deserves to be read in its entirety, but here are a few key passages:
The objection is not that Christianity is not true but that it is not the truth; not that it is a false religion but that it is only a religion...This is the single most common objection to the Faith today, for “today” worships not God but equality. It fears being right where others are wrong more than it fears being wrong. It worships democracy and resent the fact that God is an absolute monarch.

This really is at the heart of it. Democracy is more comfortable than monarchy. At least in democratic societies, we can claim a vote, claim to have a little bit of power. If God is King, if Christianity is the truth, then we’re entirely dependant on Him.

It’s a lot more comfortable to think of religion as a journey in which we can take whatever highway we please and still reach God in the end. We get to be driver’s seat. We get to be in control. However, as Kreeft explains,
Christianity is not a system of man’s search for God but a story of God’s search for man. True religion is not like a cloud of incense wafting up from special spirits into the nostrils of a waiting God, but like a Father’s hand thrust downward to rescue the fallen.

That’s the message that we have to convey: that while God is an absolute monarch, King of the Universe, Lord of Lords, he is also Father, Abba, a Person to be loved and a Person who so loved the world that He gave His only son (John 3:16). That Son told us that He is the Way and the Truth and the Life and that all must go through Him to get to the Father (John 14:6).

Of course, as Kreeft points out, the exclusivity of this message tends to rub some people the wrong way. And he answers objections in this vein, like “It fosters religious imperialism to insist that your way is the only way,” and “All religions are the same, deep down.” While going through each of his responses would take more words than a reasonable blog post, I’d like to close with his reply to the belief “All God expects of us is sincerity.”
How do you know what God expects of us? Have you listened to God's revelation? Isn't it dangerous to assume without question or doubt that God must do exactly what you would do if you were God? Suppose sincerity were not enough; suppose truth was needed too…
The…implicit assumption here is that there is no objective truth in religion, only subjective sincerity, so that no one can ever be both sincere and wrong… True sincerity wants to know the truth.

As these objections are obstacles that we must overcome in the new evangelization, it’s great to have Kreeft’s essay as a resource for simple answers to some common questions.

May the Holy Spirit make us truly sincere and grow in our desire to know the Truth, which is Christ.

Labels: ,

Monday, April 6, 2009

Let every tongue confess that Jesus Christ is Lord!

On the Day of Atonement,the holiest day of the year for the Jewish people, the high priest, carrying the blood of the sacrifice would enter the holiest part of the Temple. Once a year he would pass through the temple curtain and enter the Holy of Holies and there he would pronounce the name of God. The name consisted of four letters and was so sacred that it was never spoken at any other time or place. The Jews would substitute the name, Adonai, which means ‘Lord’, when saying the divine name. When the High Priest spoke the holy name, it made God present; and atoned for the sins of the nation of Israel.

This holy week, as Christians, we celebrate The Great Atonement (Heb.4:14;9:12) with the death of Jesus the Messiah, not only for the sins of Israel, but for ‘the sins of the whole world’(1John2:2; Romans 3:25).

St. Paul sharing a hymn of praise of the early church that existed before he wrote his letters tell us:

Christ humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the Name which is above every name,

St Paul does not use the divine name rather he uses Adonai (in Greek Kyrios, Dominus in Latin, and Lord in English). He goes on to tell us:

That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2: 8-11

By using the word Lord, St Paul means exactly the name that means God! This is the incredible truth of our faith! Jesus is the ‘I AM’. He is the everlasting almighty God. He has 'all authority and all power.' (Matt.28:18-20).

After the first Easter the proclamation, “Jesus is Lord!” took the place of the proclamation that our Lord made, “The Kingdom of God is at hand!” The early disciples were telling everyone that, ‘Jesus is risen, He is the Messiah, He is Lord!’ They were telling the most incredibly good news that Jesus, the King was at hand and, He is the Lord!

This was the heart of the good news! It is what is called the kerygma, the basic Gospel message. In these words are the power and authority of God that transforms lives as nothing else can. For those who have come to know the truth of this profound self -revelation of God it is revolutionary and imparts a confidence in what He can do through our proclamation. It elevates our faith in the Lord Jesus present among us in the Holy Spirit to save and continue his mission of redemption.

This proclamation, ‘Jesus is Lord,’ is like a buried treasure that must be uncovered and restored to the rightful place of prominence in our preaching and in our sharing with others. Yet currently it is a point of spiritual warfare and there is great resistance within the church to embrace the simplicity and humility that this proclamation calls us to. St. Paul tells us, “I am not ashamed of the Gospel!” (Rom. 1:16). We too must not be ashamed of the kerygma. For, “it is the power of God for salvation to everyone who has faith…”(Rom 1:16b)

St Paul tells us, ‘every knee shall bow.’ That is the posture we need to have if we are to proclaim the essential gospel, that ‘Jesus Christ is Lord.’ It is a call to humility, and it is a call to obedience to God.

This Holy week, let’s seek the Lordship of Christ for our personal lives, families and friends, and reflect on his great mercy displayed at Calvary for sinners like you and me! Let us like the early Christians proclaim the joy of Easter, He is risen, Jesus is Lord!

If you have never asked Jesus to be the Lord of your life, of your everything, ask Him. Tell Him you want to surrender your entire life to his Lordship. Ask him to come as your God to lead you!

Labels: , , , , , , , , , ,

Tuesday, March 10, 2009

No ordinary people, no mere mortals!

“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities… that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.” - C.S. Lewis, The Weight of Glory

My dear friend Bert Ghezzi quoted this section of C.S. Lewis’ sermon in one of his books and it has had a profound and lasting impact on with me. In fact I carry a copy of it in my wallet and another inside the cover of my prayer journal. I do that to remind myself daily of the reality of what happens in my interactions with others and especially to re-read at times when I am tempted to be less than loving with others. I am called to relate in the love of Christ towards all I encounter. To relate to others as if Jesus were living my life and relating to them through me.

This can mean exercising patience at times, say with a grumpy customer service representative. Or being a truth teller with a friend who is veering into sin in her sharing about a mutual friend. In all our interactions with others it calls us to bear in mind the truth that I cannot be neutral in attitude towards anyone. No “ordinary” people. No mere mortals. Everyone is on the way to heaven or hell – no exceptions. Everything that I say or do can help or hinder them.
That is a real reason for seeing all that we do as evangelizing others to the love of God.

“Father, open our eyes to see people as you do and as they really are, created for eternity. Through Christ our Lord we pray, Amen! “

Labels: , , , , , , , , , ,

Wednesday, August 13, 2008

Are we evangelizing in our parishes?

Recently a man who had seen a TV episode of The Choices We Face, on which I talked about evangelization, contacted me. As a result he called me for support and clarification on some of what he was experiencing. He had formerly been an evangelical Christian, was now a Roman Catholic, and wanted to continue to evangelize people to Christ within the context of his parish. His parish was the diocesan Cathedral, so he wrote his Bishop asking how do ‘we’ evangelize
people to Christ in our parish? He understood the place of RCIA and had been through it himself, but was asking, what else do we do? He was simply trying to understand how the parish evangelized. After respectfully writing three times and receiving no response he decided he had apparently gotten his response.

I have often heard this type of concern voiced by Catholics regarding their parishes or (arch)dioceses.The questions raised go like this: What are the steps we are taking to make evangelization our priority mission? What is our evangelization plan and process for my parish? Does anyone know the evangelization game plan in our parish so that we are all know what is expected of us and how we can support it? If evangelization is really a priority to us as Catholics, why isn't it reflected in the budget? Do we know that it is the universal calling, privilege and responsibility of every baptized Christian? Do we as Catholics realize this incredible calling given to each of us isn’t intended to be some abstract, irrelevant educational exercise we hear and vaguely remember, but rather is the power of the Gospel that can change the lives of people we encounter who desperately need good news! Is anybody being taught how to personally evangelize in our seminaries or parishes?

There are many Catholics (clergy, religious and laity), who are life long Catholics, who are raising these questions about evangelization, in addition to brothers and sisters who were formerly from other Christian traditions. I for one being a committed ‘cradle Catholic,’ would like to publicly express my gratitude for those of us who have come from other Christian backgrounds and have a deep personal commitment to evangelization. Thank God for their zeal! Oh that all Catholics would be so concerned for those around us to know the love of Christ Jesus our Lord and Savior!

The fact is we have Catholics who want to evangelize and don’t find the necessary support or means to do it as parishes. The Church teaches that the laity are intended to be in the front lines of evangelization in our neighborhoods and in the market place. The laity are crucial in the new evangelization and they need the support of their priests to get out into the harvest fields and spread the good news! Evangelization is after all not an isolated act: it is ecclesial. (See Pope Paul VI’s, EN, 60).

This issue of parish evangelization is a very serious pastoral challenge for the Church here in the United States. Archbishop Malcolm Ranjith, Secretary of the Congregation for Divine Worship and the Sacraments, speaking recently at a conference held in Rome on "The Parish and the New Evangelization," stated: "The Church exists only if it evangelizes, and the same is true for the parish. If a parish does not evangelize, it is only a building." Read the full article

The Magesterium teaches that evangelization is “the reason the Church exists.”(EN, 14) The universal mission of the Church we are taught is to be lived out at every level, in all institutions and in the lives of every baptized Christian (Mission of the Redeemer, 3). The US Conference of Bishops stated in “Go Make Disciples,” A National Plan and Strategy for Catholic Evangelization, that the Bishops want “to make evangelization a natural and normal part of Catholic life and to give evangelizers the tools and support they need to carry out this ministry today.”

The bishops evangelization plan was written back in November 1992. It is worth asking ourselves as parishes how we are doing with evangelization becoming a natural and normal part of Catholic life in 2008? Since the place where the rubber meets the road for most people in terms of their Catholic life is the parish, what are we doing?

Three Steps parishes can take

I would like to offer three practical steps that we can take as parishes that can help us move forward in making evangelization the essential mission. I am not going to develop these points here, we do that in our Building Evangelizing Eucharistic Communities seminar. I am simply pointing out three practical areas worth parish staffs and councils discussing and considering in order to take some steps to move forward.

1. Provide ongoing opportunities for people to encounter Christ Jesus as Lord within the context of a welcoming relational community (of the parish). As a parish we need to have regular ways of inviting people to encounter the Lord Jesus, both for parishioners and those not connected with the parish.
Courses like Alpha, Life in the Spirit seminars and ChristLife’s Discovering Christ course are effective examples of courses that are offered over several weeks.
Retreats that evangelize people like Cursillo and Light of the World are also means of evangelizing people to Christ and fuller life in the parish.
Special events. Special events such as a music concert, a film, or our Christmas and Easter liturgies. These Masses have incredible potential for lovingly welcoming our annual Catholics to the parish through par the intro to the Mass and in proclaiming clearly at the homily the reason for the celebration of the Incarnation or Resurrection of Jesus and what it means for you! Also, having some type of event, course or retreat, to invite everybody to, which the presiding priest would personally invite all attending to come to. Having extra greeters who could pass out a welcoming leaflet and invitation to whatever it is we will offer to connect them to the love of God and our parish!

2. Develop an ongoing process of initiation in the parish that includes both actual evangelization of the participants (point one above) and practical life formation/catechesis. I am not talking about RCIA here (which is essential and needs to be taught well and in an ongoing manner). But here I am talking about formation (discipleship) for daily living as a Catholic follower of the Lord, e.g., How to have a personal prayer life; how the sacraments sustain and strengthen our daily life; reading Scripture as God’s word; Christian relationships; service and evangelizing, learning to deal with the world, the flesh and the devil, etc. Here at ChristLife we are piloting a new course entitled, Following Christ, which teaches on these basics of following Christ as Catholic disciple. We also have some video courses that help in this process.

3. Foster Community as part of the process. True interior conversion, the work of the Holy Spirit, is most effective when it occurs in the content of relationships. Without authentic Christian relationships within the context of the parish it is hard to expect anyone to make the shift from being ‘conformed to this world’ (See Romans 12:2) to a transformed Christian worldview and lifestyle. To live authentic Catholic lives we need each other! We can establish small Christian communities that spontaneously develop and flow out of the two previous points above if we make it a priority to pastorally care for their development.

We would be happy to personally talk with you or someone from your parish more about evangelization in your parish, if you would like. Contact us at: info@christlife.org May we all take active concrete steps to incarnate the calling of Christ our Lord and the Church to evangelize!

Labels: , , , , , , , , , , , , ,

Wednesday, March 26, 2008

God is doing a mighty work among Muslims!

Muslims need to hear the good news of Jesus, our LORD and Savior!

Jesus wants all people to know the forgiveness of sins and the power of the Holy Spirit to give us new life in the loving embrace of God the Father! And the Holy Spirit is working among Muslim people in a very revolutionary way, to bring them to the knowledge of the love of God the Father through the death and resurrection of Jesus, the Son of God! It is a fact! One that we should pay attention to and pray for!

I am including two excellent articles that appeared within days of one another. Take the time to read and pray about both! The first is a letter from a Muslim journalist who was baptized by Pope Benedict at the Easter Vigil. The letter is courageous and inspiring. It should provoke us to an eagerness to share the love of Christ with our Muslim friends. The second article is by Chuck Colson, which highlights the significant numbers of Muslims who are converting to Christianity.

I would also encourage you to listen to ChristLife’s podcast with a Muslim convert to Christ, who shares some practical advice for sharing Christ with Muslims.

Magdi Allam’s conversion to Christ and the Catholic Church
Pope Benedict joyfully baptized seven people from five countries: Italy, Cameroon, China, the United States and Peru, during Saturday’s Easter Vigil Mass.

Among those being baptized was Magdi Allam, a well known journalist who is deputy director of Corriere della Sera, one of Italy’s largest and oldest newspapers. Allam who was originally from Egypt, has lived in Italy for almost 35 years. More significant for many is the fact that Mr. Allam converted from Islam.

Explaining what led the Pope to administer baptism to the journalist, Vatican spokesman Father Federico Lombardi said, “For the Catholic Church, every person who asks to receive baptism after a deep personal search, a completely free choice and adequate preparation, has the right to receive it.”

The day Mr. Allam became a Catholic was the most beautiful day of his life, according to the Muslim journalist who received the sacraments of initiation by Benedict XVI at Saturday's Easter Vigil Mass. Here is a translation of Magdi Allam’s account of his conversion to Catholicism.

* * *
Dear Friends,

I am particularly happy to share with you my immense joy for this Easter of Resurrection that has brought me the gift of the Christian faith. I gladly propose the letter that I sent to the director of the Corriere della Sera, Paolo Mieli, in which I tell the story of the interior journey that brought me to the choice of conversion to Catholicism. This is the complete version of the letter, which was published by the Corriere della Sera only in part.

Dear Director,
That which I am about to relate to you concerns my choice of religious faith and personal life in which I do not wish to involve in any way the Corriere della Sera, which it has been an honor to be a part of as deputy director “ad personam” since 2003. I write you thus as protagonist of the event, as private citizen.

Yesterday evening I converted to the Christian Catholic religion, renouncing my previous Islamic faith. Thus, I finally saw the light, by divine grace -- the healthy fruit of a long, matured gestation, lived in suffering and joy, together with intimate reflection and conscious and manifest expression. I am especially grateful to his holiness Pope Benedict XVI, who imparted the sacraments of Christian initiation to me, baptism, confirmation and Eucharist, in the Basilica of St. Peter’s during the course of the solemn celebration of the Easter Vigil. And I took the simplest and most explicit Christian name: “Cristiano.” Since yesterday evening therefore my name is Magdi Crisitano Allam.

For me it is the most beautiful day of [my] life. To acquire the gift of the Christian faith during the commemoration of Christ’s resurrection by the hand of the Holy Father is, for a believer, an incomparable and inestimable privilege. At almost 56 […], it is a historical, exceptional and unforgettable event, which marks a radical and definitive turn with respect to the past. The miracle of Christ’s resurrection reverberated through my soul, liberating it from the darkness in which the preaching of hatred and intolerance in the face of the “different,” uncritically condemned as “enemy,” were privileged over love and respect of “neighbor,” who is always, an in every case, “person”; thus, as my mind was freed from the obscurantism of an ideology that legitimates lies and deception, violent death that leads to murder and suicide, the blind submission to tyranny, I was able to adhere to the authentic religion of truth, of life and of freedom.

On my first Easter as a Christian I not only discovered Jesus, I discovered for the first time the face of the true and only God, who is the God of faith and reason. My conversion to Catholicism is the touching down of a gradual and profound interior meditation from which I could not pull myself away, given that for five years I have been confined to a life under guard, with permanent surveillance at home and a police escort for my every movement, because of death threats and death sentences from Islamic extremists and terrorists, both those in and outside of Italy.

I had to ask myself about the attitude of those who publicly declared fatwas, Islamic juridical verdicts, against me -- I who was a Muslim -- as an “enemy of Islam,” “hypocrite because he is a Coptic Christian who pretends to be a Muslim to do damage to Islam,” “liar and vilifier of Islam,” legitimating my death sentence in this way. I asked myself how it was possible that those who, like me, sincerely and boldly called for a “moderate Islam,” assuming the responsibility of exposing themselves in the first person in denouncing Islamic extremism and terrorism, ended up being sentenced to death in the name of Islam on the basis of the Quran. I was forced to see that, beyond the contingency of the phenomenon of Islamic extremism and terrorism that has appeared on a global level, the root of evil is inherent in an Islam that is physiologically violent and historically conflictive.

At the same time providence brought me to meet practicing Catholics of good will who, in virtue of their witness and friendship, gradually became a point of reference in regard to the certainty of truth and the solidity of values. [Here Mr. Allam sites many Catholics who were witnesses to him. See full article for their names.]

But undoubtedly the most extraordinary and important encounter in my decision to convert was that with Pope Benedict XVI, whom I admired and defended as a Muslim for his mastery in setting down the indissoluble link between faith and reason as a basis for authentic religion and human civilization, and to whom I fully adhere as a Christian to inspire me with new light in the fulfillment of the mission God has reserved for me.

Mine was a journey that began when at four years old, my mother Safeya -- a believing and practicing Muslim -- in the first in the series of “fortuitous events” that would prove to be not at all the product of chance but rather an integral part of a divine destiny to which all of us have been assigned -- entrusted me to the loving care of Sister Lavinia of the Comboni Missionary Sisters, convinced of the goodness of the education that would be imparted by the Catholic and Italian religious, who had come to Cairo, the city of my birth, to witness to their Christian faith through a work aimed at the common good. I thus began an experience of life in boarding school, followed by the Salesians of the Institute of Don Bosco in junior high and high school, which transmitted to me not only the science of knowledge but above all the awareness of values.

It is thanks to members of Catholic religious orders that I acquired a profoundly and essentially an ethical conception of life, in which the person created in the image and likeness of God is called to undertake a mission that inserts itself in the framework of a universal and eternal design directed toward the interior resurrection of individuals on this earth and the whole of humanity on the day of judgment, which is founded on faith in God and the primacy of values, which is based on the sense of individual responsibility and on the sense of duty toward the collective. It is in virtue of a Christian education and of the sharing of the experience of life with Catholic religious that I cultivated a profound faith in the transcendent dimension and also sought the certainty of truth in absolute and universal values.

There was a time when my mother’s loving presence and religious zeal brought me closer to Islam, which I occasionally practiced at a cultural level and in which I believed at a spiritual level according to an interpretation that at the time -- it was the 1970s -- summarily corresponded to a faith respectful of persons and tolerant toward the neighbor, in a context -- that of the Nasser regime -- in which the secular principle of the separation of the religious sphere and the secular sphere prevailed.

My father Muhammad was completely secular and agreed with the opinion of the majority of Egyptians who took the West as a model in regard to individual freedom, social customs and cultural and artistic fashions, even if the political totalitarianism of Nasser and the bellicose ideology of Pan-Arabism that aimed at the physical elimination of Israel unfortunately led to disaster for Egypt and opened the way to the resumption of Pan-Islamism, to the ascent of Islamic extremists to power and the explosion of globalized Islamic terrorism.
The long years at school allowed me to know Catholicism well and up close and the women and men who dedicated their life to serve God in the womb of the Church. Already then I read the Bible and the Gospels and I was especially fascinated by the human and divine figure of Jesus. I had a way to attend Holy Mass and it also happened, only once, that I went to the altar to receive communion. It was a gesture that evidently signaled my attraction to Christianity and my desire to feel a part of the Catholic religious community.
Then, on my arrival in Italy at the beginning of the 1970s between the rivers of student revolts and the difficulties of integration, I went through a period of atheism understood as a faith, which nevertheless was also founded on absolute and universal values. I was never indifferent to the presence of God even if only now I feel that the God of love, of faith and reason reconciles himself completely with the patrimony of values that are rooted in me.
Dear Director, you asked me whether I fear for my life, in the awareness that conversion to Christianity will certainly procure for me yet another, and much more grave, death sentence for apostasy. You are perfectly right. I know what I am headed for but I face my destiny with my head held high, standing upright and with the interior solidity of one who has the certainty of his faith. And I will be more so after the courageous and historical gesture of the Pope, who, as soon has he knew of my desire, immediately agreed to personally impart the Christian sacraments of initiation to me. His Holiness has sent an explicit and revolutionary message to a Church that until now has been too prudent in the conversion of Muslims, abstaining from proselytizing in majority Muslim countries and keeping quiet about the reality of converts in Christian countries. Out of fear. The fear of not being able to protect converts in the face of their being condemned to death for apostasy and fear of reprisals against Christians living in Islamic countries. Well, today Benedict XVI, with his witness, tells us that we must overcome fear and not be afraid to affirm the truth of Jesus even with Muslims.

For my part, I say that it is time to put an end to the abuse and the violence of Muslims who do not respect the freedom of religious choice. In Italy there are thousands of converts to Islam who live their new faith in peace. But there are also thousands of Muslim converts to Christianity who are forced to hide their faith out of fear of being assassinated by Islamic extremists who lurk among us. By one of those “fortuitous events” that evoke the discreet hand of the Lord, the first article that I wrote for the Corriere on Sept. 3, 2003 was entitled “The new Catacombs of Islamic Converts.” It was an investigation of recent Muslim converts to Christianity in Italy who decry their profound spiritual and human solitude in the face of absconding state institutions that do not protect them and the silence of the Church itself. Well, I hope that the Pope’s historical gesture and my testimony will lead to the conviction that the moment has come to leave the darkness of the catacombs and to publicly declare their desire to be fully themselves. If in Italy, in our home, the cradle of Catholicism, we are not prepared to guarantee complete religious freedom to everyone, how can we ever be credible when we denounce the violation of this freedom elsewhere in the world? I pray to God that on this special Easter he give the gift of the resurrection of the spirit to all the faithful in Christ who have until now been subjugated by fear. Happy Easter to everyone.

Dear friends, let us go forward on the way of truth, of life and of freedom with my best wishes for every success and good thing.

Magdi Allam

'They Want Jesus Instead' - Why Muslims Convert

In church yesterday, as you celebrated Easter, did you notice anything or anyone unusual?
In churches all over the world, there were millions of people celebrating the resurrection of Christ, who were not there just a few years ago because they were worshipping in a mosque instead.

It is thrilling evidence that God is doing a mighty work among Muslims.

According to the website Islam Watch, in Russia, some two million ethnic Muslims converted to Christianity last year. Ten thousand French Muslims converted, as did 35,000 Turkish Muslims. In India, approximately 10,000 people abandoned Islam for Christianity.

In his book Epicenter, author Joel Rosenberg details amazing stories of Muslims converting to Christianity. In Algeria, the birthplace of St. Augustine, more than 80,000 Muslims have turned to Christ in recent years. This, despite the stiff opposition from Islamic clerics who have passed laws banning evangelism.

In Morocco, newspaper articles openly worry that 25,000 to 40,000 Muslims have become followers of Christ in recent years.

The stories are even more amazing in the heart of the Middle East. In 1996, the Egyptian Bible Society sold just 3,000 video copies of the JESUS film. In the year 2000, they sold an incredible 600,000 copies.

In Sudan, as many as five million Muslims have accepted Christ since the early 1990s, despite horrific persecution of Christians by the Sudanese government. What is behind the mass conversions? According to a Sudanese evangelical leader, "People have seen real Islam, and they want Jesus instead."

In Iraq, "More than 5,000 Muslim converts to Christianity have been identified since the end of major combat operations," says Islam Watch. And just a few days ago, the first-ever Roman Catholic church was consecrated in Qatar, a Sunni Muslim state where the Wahhabi brand of Islam is practiced. This was the first time Christians in Qatar have been allowed to practice their faith openly. Ten thousand people attended the opening mass.

These conversions have not escaped the notice of Islamic leaders. In 2001, Sheik Ahmad Al Qatanni, a leading Saudi cleric, delivered the disturbing news on Al-Jazeera: Every day, he said, "16,000 Muslims convert to Christianity . . . every year, that is six million Muslims becoming Christians . . . A tragedy has happened." It is possible the sheik was inflating high numbers to incite a reaction against Christianity. But clearly, something is happening.

How thrilling to learn that so many Muslims have been set free from the chains of their sins˜just as you and I have˜by the power of Christ's blood! We must pray for these new brothers and sisters; many are being violently persecuted for their new-found faith.
These millions of conversions give us one more reason to rejoice this Easter season. Yes, we may be in a great clash of civilizations; battling Islamic-extremists who threaten to kill us. And the future may at times look bleak. But never despair: God is on His throne, bringing people into His kingdom from the very heart of Islam.

In Closing:

At this time when we rejoice in our Lord’s victory over sin and death, may we pray for the Muslim people and ask the Holy Spirit to give us opportunities to share the good news of our Lord’s mercy and grace with them!

"Lord Jesus, we praise and thank you for your cross and resurrection. We thank you that you are the Savior of the world. We pray for our Muslim friends to come to know the love of the Father and life changing power of your Holy Spirit as they turn to you to receive grace and mercy that you freely give to all who ask. And we thank you for the joy of allowing us to know you and make you known to all! Amen, Alleluia!"

Labels: , , , ,

Thursday, December 20, 2007

Why did shepherds get invited to His birth?

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among men with whom he is pleased!" When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." Luke 2:8-15

Why Did Shepherds Get Invited?

Have you ever wondered why shepherds, - out in a field on night watch, minding their own business, - were the first to receive the good news that the Savior of all people, Christ the Lord had been born?

Why them? Why did God tell them, why did He invite them to see the Birth of all Births? The Miracle of all Miracles,- the Incarnation of God!

What do you think?

I have some personal thoughts, from meditating on this passage and study, that I wanted to share with you on why they were invited. But before sharing them, I can tell you a personal reaction, - wouldn’t it have been awesome to have been there with them that night!? Wouldn’t you have loved to have been there? Can you imagine it! Put yourself there! That is part of how we start to prayerfully enter into why they were invited.

So why shepherds?

God has an affinity for shepherds.

Think about it. Abraham, Issac and Jacob were shepherds. So was David (he may have shepherded in the same fields where these guys were when the angel appeared to them). God was referred to by his people, as the Shepherd of Israel. The Psalmist personally exclaimed, “the Lord is my shepherd.” St Peter referred to Jesus as the Chief Shepherd. Jesus referred to himself as the good shepherd who was willing to lay down his life for the sheep (that includes you and me). See John 10. He is the Shepherd King of all humanity, and by the way, he happens to have a special love and longing for straying, misbehaving, knuckleheaded, lost sheep (that includes you, me and our family and friends and non friends)! See Luke 15.

God has the heart of a shepherd. God was coming in person to gather the lost sheep of Israel, and all of humanity to himself. He told the news to fellow shepherds first! There is probably something there that he wants us to pay attention to.

They were the low life's who were not part of the ‘in crowd.’

On the other hand, some Jewish wisdom during the time of Jesus’ birth advised father’s against shepherding as an occupation for their sons. It was not considered a good livelihood. Additionally many Jews frowned upon shepherds. They were looked down upon, not trusted, even scorned. Apparently they were often peripheral to Jewish life and culture. Outcasts. Low life’s.

What was it that Mary exclaimed about God exalting the lowly?

They were certainly not who you would invite to a party. Certainly not to T-H-E BIRTHDAY PARTY!

Shepherds were the types of people you don’t invite to parties. They’re people who were not part of the ‘in crowd’ of synagogues or social groups, and get this,- they were the only ones God invited to the birth of Jesus the Savior and Lord! Gentiles, the wise men, would come later! If it were wise women they probably would have been there in advance and helped to clean up the stable, prepare meals and, help with the delivery!

St. Justin Martyr, a Palestinian, was personally familiar with Bethlehem. He lived a little over a 100 years after Christ and writes that the stable Jesus was born in was a cave in the hillside. That is where the Shepherds would have headed in response to the message of the angel. They were humble folks and I imagine they didn’t even notice the outrageous conditions that the Christ was born into. Most likely they had to bow down to enter the cave,- no problem for lowly shepherds. And they knew who this baby was!

God has come among us.

The Creator of everything became the creature,- fully God, fully man,- so we could see what God is like, up close and personal. And he humbled himself so that EVERYONE could identify with him, even the low life’s of the world. The outcasts, the broken hearted, sinners and totally broken people. God was and, is at eye level for anyone willing to bow down and “see this thing that the Lord has made known to us.”

If you encounter the stirring of grace to know who it is that is born in the manger, in this food trough for animals(the Bread of Life), then you will join the angels and shepherds in adoration.

God had become one of us, in order to rescue humanity and creation!

When the angel told the shepherds this momentous, historic, outrageous, fantastic news that God had personally come as Messiah to rescue humanity, the angel hosts could not contain themselves and burst into our world in adoration. Why?

Because of His great mercy! He had become one of us, in order to die for our sins, so that we might have peace with God! The angels worshipped, singing, "Glory to God in the highest, and on earth peace among men with whom he is pleased!" Our peace with God is the result of what He has done for us in Jesus Christ. Coming down from heaven, becoming a man to die for our sins, to be raised as the glorious Lord who would pour out His Spirit to empower us to live new lives as his children, at peace with him. It is His gift to you and me to receive, if we respond and acknowledge that Jesus as the Lord and Savior of my life and of all.

It was not hard for the Shepherds. They were the lowly who God exalted. They were use to stooping down to enter stables. They simply responded to the message the angel had told them. You can too! He loves us so much that he became one of us in order to forgive our sins and give us the gift of his peace and of new life.

A couple of closing questions.

Would I (you) invite these guys to the party? Do I share the heart of God the Father for the lost and brokenhearted? For those who are not part of my 'in crowd?'

On the other hand, if I (you) feel like I can identify with the shepherds, not a part of the in-crowd of church or society, do I know that Christmas is all about shepherd types! That you are personally invited to join this celebration and come to know the Savior who is Jesus Christ the Lord? You are invited! It is God's wonderful gift to you right now in this moment! You may feel like you are out in a field by yourself, but there is a party just about to get underway and you are invited!

If you have never known the love that God has for you personally below is a simple prayer you can pray, asking Jesus to be your Lord, to be the leader and Savior of your life. Even if you were baptized as a Catholic-Christian, you may have never known that you can enter into personal relationship with God through what Jesus has done for you and for all of us. You can pray for release of the power of the Spirit given to you in Baptism right now, at this point in your life.

Lord God,

Please forgive me for all the things I have done wrong. I turn to you and turn away from sin (here you can pause to think of anything particular you might want to ask forgiveness for).

Jesus, please be the center of my life. I welcome you personally as Lord and Savior of my life.

I ask you Holy Spirit to fill me and empower me to live as a son/daughter of God. I want to have your grace to truly live a new life.
Thank you, Lord! Amen!

If you do pray this prayer for the first time, entering into personal relationship with the Lord Jesus, please contact us so we can support you and help you connect with the Church!

Have a very blessed Christmas!

ChristLife
12280 Folly Quarter Road
Ellicott City, MD 21042, USA

Labels: , , , , , , ,