there are no atheists in foxholes...

In light of the Church celebrating "All Souls Day" yesterday, Fr. Cantalamessa, Preacher to the Papal Household, gave an excellent homily on life after death.

In talking about how we as believers still experience physical death, yet hold on to the hope of immortality, he included a moving testimony in that regard from Russia. Its a prayer that was found in a jacket pocket of a Russian soldier, Aleksander Zacepa, composed just before the World War II battle in which he would die...

It says:

'Hear me, oh God! In my lifetime, I have not spoken with you even once, but today I have the desire to celebrate. Since I was little, they have always told me that you don't exist. And I, like an idiot, believed it.

I have never contemplated your works, but tonight I have seen from the crater of a grenade the sky full of stars, and I have been fascinated by their splendor. In that instant I have understood how terrible is the deception. I don't know, oh God, if you will give me your hand, but I say to you that you understand me...

Is it not strange that in the middle of a frightful hell, light has appeared to me, and I have discovered you?

I have nothing more to tell you. I feel happy, because I have known you. At midnight, we have to attack, but I am not afraid. You see us.

They have given the signal. I have to go. How good it was to be with you! I want to tell you, and you know, that the battle will be difficult: Perhaps this night, I will go to knock on your door. And if up to now, I have not been your friend, when I go, will you allow me to enter?

But, what's happening to me? I cry? My God, look at what has happened to me. Only now, I have begun to see with clarity. My God, I go. It will be difficult to return. How strange, now, death does not make me afraid.

The New Atheism

So, circulating in academia and increasingly in postmodern culture is a new resurgence of disbelief in God that has been dubbed 'the new atheism.' This comes in two forms: 1) outright intellectual challenges to Christianity and 2) the subtle or not-so-subtle influence of media and the daily practical agnosticism of many peoples' lives, including 'believers.'

One of the most recent challenges comes from the world of comedy. Its a movie that just hit box offices on October 3, by Bill Maher, called 'Religulous.' Yeah, a combo of religion and ridiculous. Before we write it off as "ridiculous" in and of itself - which it is - we must realize this medium of a comedic video like this is extremely powerful to the media generation and thus it is dangerous. If you watch the trailer (above link), be careful, Bill is slick as I would imagine the devil is - checkout what follows below...

Thankfully, Fr. Robert Barron, among others, has offered an intelligent and inspiring rebuttal of this film:

Regarding the more intellectual side of the 'new atheism' Chuck Colson has this to say:

You know these names, or at least you know many of them: Richard Dawkins, Sam Harris, Christopher Hitchens. They’re some of the best known of the “New Atheists,” the group that’s launched a massive public assault against religion over recent years.

Now here are some more names that you need to know: Ravi Zacharias, Alister McGrath, Timothy Paul Jones, and Dinesh D’Souza, among others. These are just some of the outstanding Christian apologists leading the charge against the New Atheists. Each of these distinguished authors has recently published a book targeted at a specific New Atheist, and their arguments are devastating to the atheistic worldview.

First is Ravi Zacharias’s latest book, The End of Reason, a response to Sam Harris’s Letter to a Christian Nation. Ravi Zacharias is one of the great Christian thinkers of our time, and one of my own favorite apologists.

Just like Harris’s book, Zacharias’s book is written in the form of a letter to the American people. But as Zacharias points out, “By the end of Sam Harris’s Letter to a Christian Nation, we don’t know who we are in essence or where we are in the grand scheme of a world without God."

Zacharias wants to set that situation straight. He knows the atheistic worldview all too well, as he states in the book, because he used to share it. And it drove him to the brink of suicide.

It was not until he was given a Bible and came to Christ that his life was turned around. He spends the rest of the book explaining why atheism is “devastating to our hunger for significance,” while the God of the Bible gives us meaning, purpose, and hope.

Then there’s The Dawkins Delusion? by Oxford scholars Alister and Joanna McGrath, which, as the title suggests, deals with Richard Dawkins’s popular book The God Delusion. The McGraths pull no punches about Dawkins’s book; in fact, they ask, “Is the case for atheism really so weak that it has to be bolstered by such half-baked nonsense?”

Lest you think that’s going a little too far, the atheistic philosopher Michael Ruse actually endorsed the McGraths’ book by saying that Dawkins’s work “makes me embarrassed to be an atheist, and the McGraths show why.”

Though Alister McGrath respects Dawkins intelligence and used to be an atheist, himself, he says the kind of blistering and abusive rhetoric that Dawkins resorts to isn’t worthy of him and is easy to take apart.

Then we have Misquoting Truth by Timothy Paul Jones, a response to Bart Ehrman’s book Misquoting Jesus. In contrast to Ehrman, who argues that the Bible is full of changes and mistakes, Jones provides a serious, thorough examination of how the Scripture was compiled and passed down to us over the years, and why we can trust it.

Finally, Dinesh D’Souza’s What’s So Great About Christianity is a very effective answer to Christopher Hitchens’ God Is Not Great.

So don’t forget those names—again, that’s Ravi Zacharias, Alister and Joanna McGrath, Timothy Paul Jones, Dinesh D’Souza—and come visit our website, BreakPoint.org, to find out how you can get copies of their books. You can also order a copy of my book The Faith, which answers many of these same charges. The charges of the New Atheists are all sound bite and no substance. These books will equip you to challenge those baseless assumptions.

Also, if you don't feel like delving into a serious book responding to the new atheism, checkout this Web site which houses quite a few apologetic articles specifically responding to the new atheism.

Finally, a prayer:

Lord Jesus, I ask you would keep me "abiding in you" and in your love. I ask that you would protect me from deception and help me to share with others the light and love I've found in faith in you. Thank you so much for the faith you've given me! Amen!

Proofs for God

In the face of a new breed of books on atheism, most notably "God is not Great: How religion poisons everything" by Christopher Hitchens and the "God Delusion" by Richard Dawkins - we, as Christians need to hear again the words of Scripture:

"Have no fear of them, nor be troubled, but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame." (1 Peter 3:14-16)

And speaking of the most basic "defense," which is an apologetic for God, most of us can probably say with the writer-convert Andre Frossard "God exists, and I have experienced Him." That is our best defense, or even offense :)

And just like I can say "love exists," not primarily because of a series of argument, but because I "have experienced it," so I can witness to the experience of knowing God. This is what our Sharing Christ series is all about.

BUT. Ah, yes, the long-awaited "but." The Church (the visible communion of those who believe in Jesus Christ) has always valued "reason." So recently I came across a great video by Fr. Robert Barron, a most excellent priest and teacher of the faith whom I had the pleasure of podcast-interviewing him last year, who gives a great series of arguments from reason for God's existence. Its one clip from a series of fifty clips on Christianity called Faith Clips. Enjoy!

The Meaning of Life

Wow, what a grandiose title! The Meaning of Life. Well, this was the title of the first talk of ChristLife's Discovering Christ course, which we kicked off last night for about 60 young adults (18-32) at St. Agnes, in Catonsville, MD.

Having experienced it at his parish, Fr. Erik Arnold, a ChristLife board member, sums up the course in our upcoming newsletter:

This new course is designed to bring men and women into an encounter with Christ and the Church through teaching, fellowship and prayer together. Over the course of six weeks participants hear solid teaching that proclaims the heart of the Gospel message, inviting them to reflect and respond in a small group of friends that offers support and encouragement over the six weeks. Each evening begins with dinner together, followed by a teaching and then a chance to meet together in small groups. While the dynamic seems simple, something special begins to happen over the course of the six weeks as hearts begin to open, friendships develop and people begin to see and experience Jesus in a different way than they had before.

--

Back to the meaning of life. I was reading the Intentional Disciples blog today and in it the blogger speaks about how atheistic / agnostic the Northwest is - especially Seattle. She gives an excerpt from an unbeliever journalist writing in The Stranger-

Last week, 850 people packed Town Hall to hear a presentation by Christopher Hitchens, in town to promote his new book, God Is Not Great: How Religion Poisons Everything, which was number one on the New York Times nonfiction bestseller list. Hitchens's stance in favor of war in Iraq has made him a polarizing figure among your standard-issue Seattle lefty crowd, but Town Hall was bursting with people ready to embrace the message that religion is a "Bronze Age myth."

"This stuff," Hitchens said, referring to religion, "is not to be believed." And the crowd roared.

Hitchens's argument—posed to a fully complicit choir, admittedly—was made all the more compelling because no one answered the call to debate the author about the existence of a god or the validity of religion. Seattle could not produce one radical Fundamentalist, sober moderate, or disinterested scholar to stand for the holy side. That's telling (we're the only city that has failed to meet Hitchens's challenge to debate all comers), but it's not what made the event resonate.

That is sad. I guess part of me would love to go visit this guy's little atheist rallies - to offer a challenge - but I realized that "God" is not a subject to be disproved or proved. We cannot put the first cause, the Creator, the Good, the supernatural, to the test under our natural laboratory conditions - any more than we can prove or disprove the existence of "love" - unless we look at what surrounds it.

Love is one of the most powerful principles in all of humanity. If we don't live to love others and to receive love - we are less than human - as John Paul II reminded us. And as 1 John tells us - God is love!

And He is so beyond the "tests" we put him under. Last night I read the Gospel where the Pharisees come to Jesus and ask, "Teacher, is it lawful to pay taxes to Caesar, or not?" And Jesus "aware of their malice" responds, "Why put me to the test, you hypocrites? ... And he said to them "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." When they heard it, the marveled; and they left him and went away (Matt 22).

Jesus' logic was so beyond them. It reminds of something CS Lewis said (and I paraphrase) - the questions we ask God are so limited in view of his super-rationality - that often our questions, or prayers are like asking God "is a square, orange or red?" What!? Exactly - it makes no sense. And the Pharisees of today - come to put the King of Kings to the test and they miss the whole point.

God is real to me in a myriad of ways- in the laugh of a little child, in the wonder of nature that surrounds me, in the dedicated witness of Christians who live for the sake of selfless love, in the beauty of the message and coming of Jesus, in the consecration of the body and blood of Christ, in the sacrament of God's love and reconciliation, in the hundreds of saints and biblical characters that lived their lives in extraordinary ways, and in my conscience.

"For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died." (1 Cor 5:14)

Father, Creator of the whole world, Jesus, Word of life, and Spirit, Giver of Life - convince us even further of this love - and help our lives to be a continual offering of love for this broken world. Amen

Got God?

First, allow me to introduce myself. My name is Chad and i'm on staff here at Christlife as an intern for the 2006-2007 school year. As a student at UMBC I was fascinated by the fact that this week is "athiesm week" and last night's event was a forum where religious topics could be addressed in a safe environment. This event led me to some interesting considerations about what makes people athiests vs. believers. I have find that some athiests (not all!) have an intense aversion to religion. There seems to be something utterly hateful that they find in the lives of faith. Now, what I'm about to say must be read very carefully as it will come across rather condemningly either.

I often wonder if people who reject God have an intense fear or repentence. I only say this because in my own experience, the times that I feel furthest from God are the times when I really don't feel like repenting. However, when I can be brought to that point of inner surrender to God's will, I come to see that my fears were imaginary, and that the God of love is unimaginably more powerful than my greatest fears. And so, my spiritual life seems to be a roller coaster ride of learning to die to myself... learning to let that wretched part (the part that, for reasons I can't explain, simply loves darkness) of me die and only through this type of death to I find freedom in the life of God through Christ. Why Christ? Because I see in him the fulfillment of every human need given by God: love, intimacy, truth etc... I'm sure there's so much more to be discovered in knowing and loving Christ, but I am still towards the beginning of my journey (and I imagine will be until I die).

So anyways, about athiesm.... I wonder if in some cases people are so possessed (however you want to interpret that) by a spirit of fear that they have lost sight of the awesome glory and power of God's love. I remember reading Conversion by Malcolm Muggeridge, who, in recalling being rescued from suicidal despair wrote,

"Suddenly, without thinking or deciding, I started swimming back to shore . . . I shouted foolishly for help, and kept my eyes fixed on the lights of Peter's Cafe and the Costa da Sol. They were the lights of the world; they were the lights of my home, my habitat, where I belonged. I must reach them. There followed an overwhelming joy such as I had never experienced before; an ecstasy. In some mysterious way it became clear to me that there was no darkness, only the possibility of losing sight of a light which shone eternally; . . . that our sufferings, our affliction, are part of a drama - an essential, even an ecstatic part - endlessly revolving around the two great propositions of good and evil, of light and darkness. A brief interlude, an incarnation, reaching back into the beginning of time, and forward into an ultimate fulfilment in the universal spirit of love which informs, animates, illuminates all creation, from the tiniest particle of insentient matter to the radiance of God's very throne . . . Though I scarcely realised it at the time and subsequently only very slowly and dimly, this episode represented for me one of those deep changes which take place in our lives; as, for instance, in adolescence, only more drastic and fundamental. A kind of spiritual adolescence, whereby, thenceforth, all my values and pursuits and hopes were going to undergo a total transformation - from the carnal towards the spiritual; from the immediate, the now, towards the everlasting, the eternal. In a tiny dark dungeon of the ego, chained and manacled, I had glimpsed a glimmer of light . . ."